About lack of possibility to accommodate both pro-life and pro-choice: so to sum it up your stance is to force them out from academia? Pro-life believe abortion is murder - argument about “equitable society” is unlikely to convince somebody that it’s okay to kill in the name of it. At the same time same person can be all in for inclusion, diversity etc. Isn’t this the perfect example of perfect being enemy of good? Radicalization is going to make this and similar groups naturally fall into opposition if you keep forcing them out (and generate a lot of “martyrs” for the cause too). How is radicalization good here?
About compromise: I’d quote you my brother’s law professor:”What is the purpose of the law system? Justice? No! It’s to maintain the order, the system which makes everything work. It is to ensure predictability.”
So are the compromises on eg. bodily autonomy morally justifiable from any perspective? No, both sides hate it. Both sides have politicians that want to be as realistic as possible to sway voters, change being just a side effect of the process.
I think what you propose (being more radical) is actually already slowly being implemented (again, by both sides) - problem is if both went with full on “we’re sure we’re right, we’ll make no step back” there would be a revolution or a civil war (no step back means also rapidly escalating reactions from opponents) and no one really wants that in political establishment or… any establishment really. Revolutions usually end in big changes one way or the other and if you’re already in establishment why risk it?
Thank you for an in-depth answer!
About lack of possibility to accommodate both pro-life and pro-choice: so to sum it up your stance is to force them out from academia? Pro-life believe abortion is murder - argument about “equitable society” is unlikely to convince somebody that it’s okay to kill in the name of it. At the same time same person can be all in for inclusion, diversity etc. Isn’t this the perfect example of perfect being enemy of good? Radicalization is going to make this and similar groups naturally fall into opposition if you keep forcing them out (and generate a lot of “martyrs” for the cause too). How is radicalization good here?
About compromise: I’d quote you my brother’s law professor:”What is the purpose of the law system? Justice? No! It’s to maintain the order, the system which makes everything work. It is to ensure predictability.” So are the compromises on eg. bodily autonomy morally justifiable from any perspective? No, both sides hate it. Both sides have politicians that want to be as realistic as possible to sway voters, change being just a side effect of the process.
I think what you propose (being more radical) is actually already slowly being implemented (again, by both sides) - problem is if both went with full on “we’re sure we’re right, we’ll make no step back” there would be a revolution or a civil war (no step back means also rapidly escalating reactions from opponents) and no one really wants that in political establishment or… any establishment really. Revolutions usually end in big changes one way or the other and if you’re already in establishment why risk it?