The argument I’ve heard is “It must stop somewhere, and whatever it stops at, we’ll call that god”. It’s not a good argument, because it then hopes that you conflate the Judeo-Christian deity with that label and make a whole bunch of assumptions.
It’s often paired with woo that falls down to simply asking “Why?”, such as “Nothing could possibly be simpler than my deity”
Agreed, the big issue with their argument here is that “god” implies sentience, which isn’t something we have any reason to assume exists for whatever’s at the “stop somewhere” point. If energy was the starting point for example, I doubt these people would be down with calling heat a god
On the contrary, I’d argue energy mostly meets many of the philosophical criteria for God.
Omnipotence: It literally is what drives stuff to happen.
Omnipresence: It is present to some degree in all things everywhere for all time, though you could argue about vacuum.
Omniscience: See omnipresence, although having knowledge implies some level of consciousness, which is pretty debatable. My psychedelic phase tells me that it’s totally a thing, but I’ll be the first to admit that’s not a rational argument.
Omnibenevolence: I don’t understand why God needs to be good.
I mean your argument stumbles at the exact point of my original comment. We have no reason to think it has any form of consciousness, and therefore no reason to believe it’s omniscient. On top of that, even if it was conscious, arguing it’s omniscient because it’s omnipresent assumes that it isn’t a collection of distinct consciousnesses and is instead one giant being, which we also have no reason to believe one possibility over the other.
It’s also a bad argument, because the concept of things being ‘created’ is an entirely human one. It’s us who decided that if a pile of pre-existing atoms are moved into the shape of a chair, we’ll say that chair was ‘created’.
Aside from this conceptual creation, nothing is ever created in the universe, as far as we know. Atoms don’t ever just pop into existence out of thin air.
I have heard the argument that the universe was just as well ‘created’ in the conceptual sense, so everything existed beforehand, it was just moved into a shape that we recognize as ‘universe’ today.
But that would still mean there’s no argument for a creator and of course, this is simply not what most people mean when they talk about the creation of the universe.
The argument I’ve heard is “It must stop somewhere, and whatever it stops at, we’ll call that god”. It’s not a good argument, because it then hopes that you conflate the Judeo-Christian deity with that label and make a whole bunch of assumptions.
It’s often paired with woo that falls down to simply asking “Why?”, such as “Nothing could possibly be simpler than my deity”
What is this stop business? I have it on good authority that it’s turtles all the way down.
It’s just the one turtle flying through space, the Great A’Tuin
So if it stops at the universe, the universe itself is called ‘God’?
To which I would ask, “Why are you using the word ‘god’?”
Everybody asks what is god, why is god… Nobody asks how is god.
…and it’s pronounced “jod” BTW.
Yeah exactly, though then you’d generally get arguments pushing you towards “But it’s actually totes Jesus”.
Furthermore, what does he need with a starship?
Agreed, the big issue with their argument here is that “god” implies sentience, which isn’t something we have any reason to assume exists for whatever’s at the “stop somewhere” point. If energy was the starting point for example, I doubt these people would be down with calling heat a god
Reject deities; return to sun worship.
On the contrary, I’d argue energy mostly meets many of the philosophical criteria for God.
Omnipotence: It literally is what drives stuff to happen.
Omnipresence: It is present to some degree in all things everywhere for all time, though you could argue about vacuum.
Omniscience: See omnipresence, although having knowledge implies some level of consciousness, which is pretty debatable. My psychedelic phase tells me that it’s totally a thing, but I’ll be the first to admit that’s not a rational argument.
Omnibenevolence: I don’t understand why God needs to be good.
I mean your argument stumbles at the exact point of my original comment. We have no reason to think it has any form of consciousness, and therefore no reason to believe it’s omniscient. On top of that, even if it was conscious, arguing it’s omniscient because it’s omnipresent assumes that it isn’t a collection of distinct consciousnesses and is instead one giant being, which we also have no reason to believe one possibility over the other.
It’s also a bad argument, because the concept of things being ‘created’ is an entirely human one. It’s us who decided that if a pile of pre-existing atoms are moved into the shape of a chair, we’ll say that chair was ‘created’.
Aside from this conceptual creation, nothing is ever created in the universe, as far as we know. Atoms don’t ever just pop into existence out of thin air.
I have heard the argument that the universe was just as well ‘created’ in the conceptual sense, so everything existed beforehand, it was just moved into a shape that we recognize as ‘universe’ today.
But that would still mean there’s no argument for a creator and of course, this is simply not what most people mean when they talk about the creation of the universe.