Beehaw is a community of individuals and therefore does not have any specific political affiliation. At this point in time, we do not know what the political leanings of most of our users are. I would suspect that many of them would identify as progressive because we are explicitly a safe space for minorities. What we stand for and the space that we’re trying to make is compatible with many forms of politics. Unfortunately some political groups build themselves around and choose to elevate or tolerate hate speech. These are the only political groups that we are incompatible with. If any of it was unclear in any of the other posts, I will restate it all here. Beehaw does not tolerate hate speech. Beehaw is an explicitly safe space. We center and promote kindness because that is what we see and love in the world.

Some of the instances that we have chosen to defederate with have explicit political stances and ideologies. Their political stance and ideology had nothing to do with the choice to defederate. The choice to defederate was based on the amount of hate speech present on the instance and/or explicitly endorsing it. Since hate speech is not controlled on the instances that these users come from, we cannot expect them to change their behavior when participating on our instance. While users may exist on some of these platforms who do not spread hate speech, the choice to defederate is made to reduce the burden on our moderators and admins. Occasionally these instances or users from these instances will point their fingers at Beehaw and make claims about our political leanings or whether certain kinds of politics are banned. To be explicitly clear, the only kind of politics that are banned here are those which enable hate speech such as fascism.

Politics on the internet

Many, if not most discussions of politics on the internet are poisoned by virtue signaling. When they are not poisoned by virtue signaling, discussions are often just ways to vent emotions. I believe the reason for this is the platforms themselves and the incentives to engage online. On the internet I can adjust my level of anonymity. An adjustable level of anonymity allows me to change how I speak to others while simultaneously mitigating or removing any consequences to myself. This of course varies based on the platform and what I’m attempting to accomplish, but in the context of speaking with others on the internet, I can be relatively consequence free to say whatever I want on most major platforms. Particularly negative or hateful behavior might cause me to be banned off of a platform, but through the use of technology or other means, I can simply create another account (or migrate to another platform) and continue the same speech. In malicious terms, I do not have to worry about managing someone else’s emotions or my connection to them.

In real life, on the other hand, it is not as easy to pass myself off as someone else. I must be much more aware of how I speak to others because consequences can be much more dire. When discussing politics with others, I may alienate them or myself and so I may choose to be more open to listen rather than soapboxing. The people I’m interacting with may be a regular part of my life and may be people I have come to respect. Understanding how they think might be vitally important to maintaining or improving our connection.

I am presenting the internet and real life as two ends of a spectrum but it is more complicated than that. There are people who are very visible and tied to their identities on the internet just as there are people in real life who use false identities created to mask their true identity. Interactions vary in level of connection, platform, and who happens to know who we are in other spaces on the internet. There are plenty of people who talk on the internet about politics with the explicit goal of changing the minds of others. Some of these individuals are not using this as an outlet to manage their own emotions. These generalizations are presented in this way because I need to talk about these patterns in the context of the platform Lemmy. I’m asking everyone on this platform to be wary of anyone who focuses on politics but is unable to explain the issues themselves. They are probably trying to deceive you, are virtue signaling, or projecting their own insecurities and you should be skeptical of their approach.

I would encourage all of you to think about incentives when presented with political drama online. It is easy to get engaged because politics has a direct and often scary effect on our lives. In this community, it is not difficult to find individuals who are regularly marginalized by politicians. Especially for these minorities, it is completely valid to get emotionally invested in politics and I would personally encourage doing so on some level, but we need to think carefully about the other parties present in a conversation and whether they are willing to listen or incentivized to do so. For the people who are hiding behind anonymity and posting to vent their emotional frustrations with the system they are likely not invested in the community we are growing here and it may be appropriate and healthy to ignore or disengage with these folks.

Forking

It is in this political context that forking from the main Lemmy development has been presented. People are quick to point to potential upsides of forking, but the upsides are an after thought presented as a means to bolster or justify forking. These justifications are for what is ultimately a moral issue. The question at hand is whether it is moral to use a platform developed by someone who has committed acts which one deems immoral. To anyone posing this question, I would ask them to consider what other technology they use every day and to trace the roots back to each invention along the path to today’s day and age. The world has a colonialist history, rife with violence and immoral behavior. Unless you retreat the woods and recreate technologies yourself from scratch, it’s impossible to live in a modern society without benefiting from technology built on countless dead bodies in history.

We do not have the technical expertise to create a new tool from scratch - all we can do is leverage tools that already exist to create communities like this. At the time we created this instance, the service we decided on was Lemmy. We did so with awareness of discussions around the politics of the main instance and developers. I think we’ve done a decent job outlining what we intend to do with this instance and explicitly made strong stances against hate speech and other behavior we do not agree with, including where we disagree with them. When taken in the context of computing in general, these political leanings are also not unique in their social and political harm as compared to some of the tech giants out there. The same is true in comparison to some of the famous tech inventors and innovators; in comparison to the history of computer technology; in comparison to the exploitation and problematic mining of rare earth minerals used in technology; in comparison to the damages we cause to the earth to create the energy used to power our servers. We can follow this path of thinking back all that we want to, and ultimately it’s just not a particularly fruitful discussion to zero in on whether the political leaning of the main developers and instance are in perfect alignment with what we want to accomplish. We are not explicitly endorsing their viewpoint by using their software and we are not tied to using this software forever.

I cannot stress enough how much bandwidth has been taken up by these discussions in recent days. It been brought up as frequently as every few hours across Discord, Matrix, inbox replies, comment replies, new threads, and other forms of communication. We’re currently dealing with a lot of other issues like keeping the server running, expanding to add more communities, moderating the communities amidst a huge influx of users posting and reply content from other instances, managing expenses, optimizing our server, planning for the future, and so much more. We cannot entertain philosophical discussions on all of the wonderful things we ‘could do’ when we’re struggling to keep up with what we’re already currently doing. We have not yet received a serious proposal for a fork which details operational needs when it comes to the maintenance, support, and resources needed to accomplish and maintain it. Simply put we do not believe a fork is necessary at this time.

  • After a buzz over to Hexbear, I find the strain of far-left over there that is more concerned with backbiting and defending former-communist and current parody-communist regimes because blind ‘if west bad, not west good’ thinking, than any of the useful zones of leftist activity.

    I didn’t observe anything that was explicitly hate-speech in my 15 minutes buzzin’ around, but it didn’t really feel ‘kind’, if you know what I mean. I get why Beehaw isn’t federated with them. For the record, I am a deeply left-person. I do think that stating “Beehaw has no specific political affiliation” to be somewhat naive. Midnight fueled thoughts incoming.

    If Beehaw is “explicitly a safe space for minorities”, then we must ask “Why do we need a safe space for minorities?”, “Where does this need come from?” all of which begs questions about power, hierarchy, control, the sources and motive of hate and oppression, and a dozen other related questions that will each need some meaningful response. This leaves you with a couple of choices.

    • We become horribly reductionist (and naive) and just handwave and say “Because we need kindness, and there is hate.” But then, why are we in need of kindness, why is there hate? Why do we need more love? Different hole, same warren. This route I think trips you up in the “unable to explain the issues themselves.” You might retreat to the escape hatch of “focused on politics”, but ignoring something so pervasive and in-your-face as politics is a conscious and focused political act. People who ignore politics are some of the most deeply political people on the planet. There is no escape from politics.
    • The other option: We confront and grapple with the beast, and reach conclusions, answers, and stances to the best of our ability about these issues that lie at the heart of a community’s formation, what we want for it and for people. This is basically the formulation of an ideology or identity. Maybe not a concrete one, but one that will broadly align with some subset population and unalign with another. Maybe this doesn’t quite fit with Beehaw’s vision of community, but at its most over-simple, a community basically defined by both who is in, and who is out, and the nature of those assertions.

    Bullet 1 is (in my opinion) unsustainable; it will present a nice facade for a time, but eventually people and events will make people dig, and dig, and dig. Some of these incidents will put people in a place where they won’t have clarity and purity that comes from deliberate soul-searching, but will be wrapped up in moments of fear, panic, hate, outrage, and other emotions that will bias the rudder towards things the admin may find unpleasant. People come to strange and often harmful choices and beliefs when they don’t have a wellspring of strength to draw from, and instead have to find it in the moment, or as is often the case, give in to the storm (excuse the purple here. It’s late as hell for me). I think this is evident in just about every major online community of the past.

    So as I run out of energy: I think you start thinking about some broad stances, or people here will start thinking of them for you. That “we do not know what the political leanings of most of our users are” may be a dangerous sign that there isn’t really a pulse on the kind of community you’re building, and are accidentally just throwing together a place where people gather.

    • So as I run out of energy: I think you start thinking about some broad stances, or people here will start thinking of them for you. That “we do not know what the political leanings of most of our users are” may be a dangerous sign that there isn’t really a pulse on the kind of community you’re building, and are accidentally just throwing together a place where people gather.

      well, the we don’t know here should mostly be understood as a very literal and very to the point statement of facts. we have 10,000 users when two weeks ago we had 700. we haven’t run a survey and most of the people here are new. we’re working on a survey to kind of get an idea of basic demographics; as far as what kind of community we want from a moderator side of this we already have a bunch of mods on the same page about what we want and how we want to do it. we are very aware of all the headaches that community building involves. this is stuff we’ve spent a year thinking about on here (and probably at least another year before the community was created) and now we get to put what we thought into practice and see how it goes.

    • Just took a stroll over by hexbear to see what you’re talking about. To be honest, I really don’t see those folks being pro-state communism. They are pretty clearly just anti-capitalist and anti-imperialist, and very much see them as being much more anarcho communism aligned than anything.

      Is there widespread claims of them talking hate speech other than bitching about liberals? Hexbear seems annoying in the sense that they are extremely sarcastic and bitter. Then again, I’m a syndicalist myself, so I do agree with a lot of their points, but just hate that kind of /r/completanarchy style of board where it’s clear everyone has a mix of major depression, anger, and trust issues, and everyone goes around enabling eachother.

      As for the rest of your post, I don’t think a message board needs to have a political ideology per se - in fact, I think it’s better to not have one. The admin team itself should disagree with one another to an extent imo. Specific communities might work with one cohesive set of ideology, but the instance itself should just have general rules imo, especially since a lot of instances seem to focus mainly on general topics. Anti-hatespeech rules in general cover a lot of ground in keeping conversation genuine.

      The pulse of communities is not agreement, it’s discussion. It’s not kindness that’s needed, it’s good faith. Telling a TERF or a Nazi to fuck off isn’t kind, but oh well it’s warranted as they don’t post in good faith. I don’t think the admins need to do anything more than that.

      And if people start to assume mass political bias, oh well, they can start their own instance

      •  h14h   ( @h14h@midwest.social ) 
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        110 months ago

        Completely agree on the notion of the community needing “good faith” over “kindness”.

        A discussion forum loses much of its value when even a modest percentage of its userbase isn’t participating in a free exchange of ideas, but rather evangelising their favorite ideas or beliefs by abusing the tools provided by the forum in bad faith to promote or suppress ideas that respectively support or contradict their ideology.

        It’s one thing to present your contradictory/minority beliefs with supporting evidence to the forum in the hopes it stands on its own, and quite another to coordinate w/ others or create alt accounts to invade that forum and create an illusion of consensus through voting/commenting accordingly.

        It doesn’t matter whether the ideology is white supremacy, communism, or even something apolitical like preferring Linux over Windows – astroturfing and bad faith interactions of any allegiance are toxic to a discussion forum.

    • Hot (maybe not?) take that I suspect may be in line with your thinking here: Acknowledging a community’s political trends and Striving to build a community that includes people that may not align with the majority trends do not have to be mutually exclusive.

      “Beehaw” as in the institution that maintains the community may not necessarily seek to brand itself as politically affiliated, but “Beehaw” as in the word and spirit of the law of the land will inevitably appeal to a particular audience, just as any community’s policies would whether intentionally or not, and “Beehaw” as in the people that make up the community are going to have political leanings within it—that’s just the plain and simple nature of people having opinions they bring along with them.

      I can’t speak for @Gaywallet nor Beehaw leadership at large, but @alyaza slipped right in as I was about to say: it wouldn’t surprise me if “we do not know what the political leanings of most of our users are” is less speaking literally and more along the lines of “we’d rather allow the lay user describe their political leaning than we prescribe a political leaning on them.” I suppose a census is in order when the dust settles a bit more 🤓.

      Trends and Leanings aside, I think the most important role leadership can take here is to make sure this is a space that not only allows the lay user community to define itself, but allows users to also go against that grain. I suspect we’re making progress toward Door #2 rather than #1. It’s absolutely worth emphasizing that kind of conversation remains important, however. Not necessarily as something that’s prescriptive like guidelines, but at minimum as a conversation the likes of “This is what the community typically seems to value, this is what it typically seems to protest. This is what seems to average out as its strengths, and these are its blindspots. What are we doing right, and how might we better ourselves to help make A More Perfect Community?”

    • I think you’re right to point out that a community is always the sum of its parts. Voices will surface within the community and voice themselves. Part of managing a community is making sure that none of these voices end up drowning out or censoring the voices of others. We have a very different style of moderating here, and we encourage the community to have lots of discussions with itself as a means of moderation.

      The main point of your post seems to be that you’re arguing that we must tackle certain issues because they are so pervasive in our society. I would ask you this… why? There are spaces on the internet which cater to hyperspecific niches. For example, I might create a space where I only allow people to post pictures of their cats. The cat pictures can’t have any edited text on top of them and it’s impossible to leave comments. Is this a political stance? Must this place somehow still become a space to debate politics? I think it’s fairly easy to recognize that no, this is simply just a space for people to share pictures of their cats.

      The scope of this website and community is admittedly much larger than this hypothetical cat picture spot, but it doesn’t matter how big the scope is. We can choose what we focus on and what we allow. We could ban all politics, but we didn’t feel that was necessary. Will the sum of all voices in our political spaces be representative of our community? On some level, yes, but if on average orange cats are most posted in the hypothetical cat community does that signal a superiority for orange cats or a leaning towards orange cats? No, some people post black cats too, and that’s representative of the space we’re looking to have here. Yes, you’re right to point out that human speech is more complex than pictures absent text and we need to be wary of political leanings creating an echo chamber or explicitly discouraging other voices but I’ve already addressed this and similar issues a few times in my other philosophy posts (this is a long discussion to have and a worthy one, but this is not the space for that right now).

      We aren’t taking a stance on which cat is superior because we are wholly uninterested in doing so. We are interested in having a space absent on hate speech, so that’s what we don’t allow. It just so happens that hate speech overlaps to some degree with nearly all political ideologies and this post was about clarifying that point.