•  greenskye   ( @greenskye@lemmy.zip ) 
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    6 months ago

    What’s the opinion on certain high risk countries where there’s a high likelihood of the artifacts simply being destroyed? If I remember correctly ISIS and other similar organizations have burned or bombed several historical sites before.

  • Gotta love how the first movie opens with him stealing an idol from an uncontacted Peruvian tribe, and the heroic music swells as he narrowly escapes with spears flying around them.

    Granted, this takes place in 1936 and his actions were the norm for the period, but despite coming out in 1981 the movie plays this scene out rather uncritically.

    • Those relics belong to dead people.

      No, it belongs to a community. Does something stop belonging to a people if the original creators die? No.

      That way nobody owns any land, because it belongs to the amoeba.

      Returning the artifacts is meant to be a good will gesture, and a sort of a reparation (in lieu of the actual reparations) for all the horrible colonial era crimes that were propagated not more than even 100 years ago.

      •  Troy   ( @troyunrau@lemmy.ca ) 
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        6 months ago

        When I was in grad school, the philosophy of science students would egg me on with things like: “I’ll buy you a beer if you can prove the electron is real”. I’d like to think I’m carrying on their tradition in science memes.

    •  iegod   ( @ieGod@lemmy.zip ) 
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      6 months ago

      I think I get the gist of what you’re saying but they’re very much not arbitrary. They’re a direct manifestation of a state’s ability to exert control.

      •  Troy   ( @troyunrau@lemmy.ca ) 
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        6 months ago

        We agree entirely.

        Without the ability to exert control and therefore reinforce the definition, borders are as arbitrary as any other law. They are created by people, enforced by people, and if we change our mind then they can go away. It’s not some intrinsic property of the planet.

        While I’m ranting, the definition of a relic or artifact is equally arbitrary. As well as the definition of a people. And ownership. At any point in history, these definitions will be different. Right now we’ve defined it in such a way that we’ve decided that it is socially acceptable to return relics to people who live inside geographic areas where the relics originated from. This is also arbitrary.

        But as long as people, decide to exert force to reinforce this definitions, there is true as any other law.

    • So it’s better to keep it somewhere thousands of kilometres away where they’ll never be able to see it as compared to being able to see it albeit with difficulty?

      That’s an internal problem for them to solve, not an excuse to hoard someone else’s culture.

      •  lugal   ( @lugal@lemmy.dbzer0.com ) 
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        6 months ago

        I never said it’s better to keep it but it’s not enough to bring it somewhere in the country. Countries are a social construct so instead of focusing on boarders, bring it directly to the cultural heirs. Of cause keeping it is worse. If the capital is too far away, why would London be better?

        • Of cause keeping it is worse. If the capital is too far away, why would London be better?

          Exactly. We agree there then.

          Countries are a social construct so instead of focusing on boarders, bring it directly to the cultural heirs.

          I think this tricky. Usually, I think the Cultural heritage belongs to the countries from where the artifacts were taken, so that’s where the artifacts should be returned to. Otherwise, How do you decide who to give an artifact to? Most inhabitants of central America share Mayan ancestry, and they no longer follow the maya religion.

          I guess it’s a case to case basis. I am sure the rare cases in which there is a dispute it should be left upto the countries or institutions that claim the artifact to arbitrate.

  • It should belong to the country of origin, but it could also be shared and tour around museums across the globe so an even greater number of people can check it out. They do this with art pieces. Why not cultural artifacts, too? Is not everyone entitled to learning about anything, including someone else’s culture?

    • I would assume there would be arguments around transporting them increasing the chances of it breaking. It would really only make sense to move these back to their country of origin and have them remain there to minimize potential points of failure. The rarer the artifact itself (another rusted out sword or plain clay cup versus a one of a kind manuscript whose pages have become incredibly delicate) the less their respective owners are going to want it to be moved.

      Instead, we should be allowing more people the ability to travel and take time to go explore other cultures in their country of origin instead of trying to transport priceless artifacts across the globe.

    •  odelik   ( @odelik@lemmy.today ) 
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      6 months ago

      Fun fact: Many cultural artificats do go on tour!

      For example I’ve seen both Pompeii & King Tutt exhibits in San Diego that have since rotated. I’ve also seen other traveling exhibits in several other major cities I’ve lived in that were far more than art.

      Many cities also have free admission days to museums for people that live nearby (depends on the institution but it could be for City/County/State).

      With this knowledge, you too, can now learn and explore societies that predate written word.