Just a topic to chat about.

  •  Feanor   ( @Feanor@beehaw.org ) 
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    191 year ago

    “the most improper job of any man, even saints (who at any rate were at least unwilling to take it on), is bossing other men. Not one in a million is fit for it, and least of all those who seek the opportunity.”

    ― J.R.R. Tolkien, The Letters of J.R.R. Tolkien

  • Fully agree. My ability to have access to healthcare, housing, food, water, and transportation is all at the mercy of my employer providing me paychecks for my time and service. This is a problem, they can just fire me when im not profitable or effective for them anymore, and all of these needs I have, now are in question of how i can get them.

    And I would consider myself in a privileged position already.

    This concept for me highly relates to veganism. I dont feel right paying sombody to kill an animal for me to eat it, I have the ability and am in the position to NOT eat bodies of innocent animals, So i do so because I can at least control that.

    but i cant control money, i need my job for my family to be able to get resources they need. I hate capitalism, but i have mouths to feed and I dont have other options.

    • This is the question I have never heard an answer to and I can’t understand how one can support the concept of anarchy while it is unresolved. How does anarchy not inherently devolve into feudalism?

      Violent siezure of power isn’t even the only mode of breakdown. People’s needs and circumstances vary. People in need will turn to those with incidental power and, poof, you have lords again.

      The whole thing smells of meritocracy or world peace. The idea of a perfectly level playing field is utopian.

      • Anarchism is not simply the lack of rules / rulers. Anarchists believe in tearing down vertical power structures (hierarchies) and replacing them with horizontal egalitarian structures. We believe that society should structure along the lines of small unions of workers and neighbors and artists and whatever who gather freely to advocate for their own needs and desires and to coordinate efforts. These unions or communes if you’d prefer, would federate alongside other unions/communes to create a federation that works together to meet the needs of all. Should that federation stop meeting the needs of all or should new needs arise then the unions can defederate and federate with others.

        This serves two purposes. 1.) It prevents these federations from becoming new governments (you can leave at any time) and 2.) It provides a system of organization that allows smaller groups to stand up to threats.

        For a real life example that we are all familiar with. There exists this Anarchist “nation” called The Fediverse and recently a war lord by the name of Meta who attempted to infiltrate the federation of the Fediverse and the people recognized that this would upset the balance of our new egalitarian way of life. So all of the largest unions (servers) of the Fediverse organized and formed a new coalition to unite against Meta and prevent them from gaining control and shut them out of the process entirely. Thus they were able to protect the Fediverse and keep it going.

        That’s how Anarchism will protect itself from outside influence.

      •  Didros   ( @Didros@beehaw.org ) 
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        41 year ago

        I feel the answer to this is education.

        We have never seen what a society could be like if we educated differently and people talk like the way people act can not be modified by education.

        America’s current education system was largely developed alongside the industrial revolution and catters to the needs of a large population doing the same thing on an assembly line for long hours with little breaks. In other countries children are not taught to ask permission to go to the bathroom. People could be taught about their labor movements and the sins of their past. We choose not to change and advance everyday.

        Imagine a populace that should anyone attempt to seize power, they would have few follows and face very strong opposition from the start? I feel education is the answer to this.

        • More than education it’s also organization. Like how everyone in the Fediverse organized to agree to shut Meta out of the Fediverse recently. Unions and federations are how we prevent it. Alongside the education to be wary and recognize the dangers when they appear.

  • That’s not the question, though. There will always be imbalances of power. Transitioning to a “nonhierarchical” society just ends up with a bunch of power dynamics festering while no one talks about them because they’re not supposed to exist. Obviously there’s such a thing as too much concentrated power, but having spent fairly significant time in contexts where people believe there’s no hierarchy, I like my hierarchies out where I can see them, rather than waiting to stab me from the shadows.

    Plus, there’s the warlord problem: Other people don’t stop using hierarchy just because you do.

    • If the state were to suddenly disappear, yes, I’d agree with you. Humans have existed for hundreds of thousands of years, most of that without a state, and with many groups living in what were likely arguably something like anarcho-communist societies (check out The Dawn Of Everything from David Graeber). Warlords are a symptom of a power vacuum.

    •  soiling   ( @soiling@beehaw.org ) 
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      1 year ago

      what you are describing is the tyranny of structurelessness

      and you are correct. structure is impossible to escape. but general hierarchy is not. I’m defining that as a structure in which one party has general powers to control another party, like police.

      the opposite would be specific hierarchy - a structure in which a party has power over other parties only in prescribed circumstances, like a bouncer deciding when a person must leave a bar. within the structure of our society, that bouncer can’t leave the bar and start forcing people into or out of other locations. a cop more or less can do that.

      therefore, it’s not a given that a “nonhierarchical” society is one of implicit structure. the most successful “nonhierarchical” society would be explicitly structured and would have robust checks and balances through specific hierarchies.

      for example, a subject matter expert should probably have preferential influence on decisions within their subject over non-experts. certain amounts of violence may always be necessary, so perhaps certain resources need guards. those guards would not be deciding policy, but they would be administering a pre-designed system of resource access, with the power to enforce that system if someone is trying to hoard that resource. (I’m not certain force will always be necessary, but it’s perfectly believable.)

      the best structures would discourage power accumulation with distributed responsibilities and self-improving systems (“laws” that prescribe their own revisions, theoretically with certain provisions that prevent regression toward allowing power accumulating behavior). these structures are not impossible, they’re just difficult to design and they are typically hated by power-seeking parties.

        • I probably don’t fit in with very many anarchist groups, and I don’t fit in with very many hierarchical groups either. I don’t believe a total abandonment of hierarchy is a worthwhile goal; in fact it seems pointless to me as an end in itself. if one’s end goal is the empowerment of individuals to influence their own lives and their communities, removal of hierarchy is a tool to do so. focusing on the total eradication of hierarchy is a distraction because it’s not the actual desired outcome.

          I am sure some would argue that it’s necessary to totally eliminate even specific hierarchies in order to achieve personal empowerment, but I don’t think so. personal empowerment isn’t about being able to take any specific action you want, just like we all agree murder is almost never an acceptible exercise of freedom. similarly, I don’t think personal empowerment means letting random people access and interfere with important research projects, but rather the ability for them to study and to become a researcher.

  • There is. I’d say it actually goes right in most cases. Like, assuming you had a decent childhood, your parents had power over you and it went right. And went way better than it would have if no one had power over you. Of course one can also have shitty parents, but saying it always goes wrong is over the top. Imo instead we should discuss in what contexts who should have what amount of power over whom, keeping everything as liberal as possible, but also have systems of power in place where necessary.

    • Everyone that argues against anarchist positions immediately goes to the parent/child relationship. For sake of argument, let’s ignore this one (out of millions) specific situation biologically imposed on us. Now does the statement seem to be more true?

      Of course I don’t expect you to agree if your not anarchist, I didn’t post this (or event this rebuttal really) to change your mind, I posted it to plant seeds and make people wonder.

    • My parents tried to do good and even then managed to be abusive as hell because their parents were both horrible and abusive. Not even going to go into how much that fucked me up for life. Just because some people manage to come out of that as functional adults doesn’t mean that it is a system of power that should be respected.

  • I would love to live in an anarchist society! I just don’t know how to get there, it seems like to many people prefer the current situation. And I also want everyone to be able to live as they please. Maybe if things get bad enough under capitalism, but it feels like most people will jump on the other side and the far right will benefit from it.

    • I would take significant cultural change, the kind of change capitalists will do their damnedest to prevent. People have to first believe a world not based on mutual exploitation is even possible.

  • I’m personally on the fence regarding anarchism, but I don’t think it matters right now. People should unionize, protest (not wishy-washy boycotts, actual protests). If the balance of power stirs to the people, then we worry what is the next course of action.